Category Archives: Christianity

2010-08-23

The folder 2010-08-23 is absolutely stuffed to the gills. There are so many images in there I almost considered breaking it up into a couple posts, but decided against it. There are pictures in there from a trip to the Iowa State Fair and pictures of Jen and Derrick when Jen was preggers with Evie. Alexis competed in a cheerleading/tumbling competition this year.


Personal Photo Project #43 Alternate

Personal Photo Project #43 Alternate

Personal Photo Project #43 Alternate

Personal Photo Project #43 Alternate

Personal Photo Project #43 Alternate

Iowa State Fair - 2010

Iowa State Fair - 2010

Iowa State Fair - 2010

Iowa State Fair - 2010

Iowa State Fair - 2010

Iowa State Fair - 2010

Iowa State Fair - 2010

Iowa State Fair - 2010

Iowa State Fair - 2010

Iowa State Fair - 2010

Iowa State Fair - 2010

Iowa State Fair - 2010

Iowa State Fair - 2010

Iowa State Fair - 2010

Iowa State Fair - 2010

Iowa State Fair - 2010

Iowa State Fair - 2010

Iowa State Fair - 2010

4 of 6 Alternate

4 of 6 Alternate

4 of 6 Alternate

4 of 6 Alternate

4 of 6 Alternate

By adding these pictures to the Photography 139 Gallery, I was able to restore the following historic “An Artist’s Notebook” entries to their original glory:

PERSONAL PHOTO PROJECT OF THE WEEK #32

PERSONAL PHOTO PROJECT OF THE WEEK #43

STATE FAIR TRIP 2 – COLLECTION 1

STATE FAIR TRIP 2 – COLLECTION 2

RWPE #33 – SILENCE

Next Saturday’s walk down memory lane will involve a full moon and possibly a baby shower.

Jasper County Auxiliary Images

This is a reminder that at this point you have 1 hour to get your picks in for my NCAA Tournament Pool. Click on the link below to get started:

Roundball Oracles – Year 16

Good luck!

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I need to wish my Aunt Linda a happy birthday today. Happy birthday Aunt Linda!


Bennett Family Reunion

Slice of Life Volume 5

August 29, 2017

Slice of Life Volume 4

Bennett Family Reunion

I hope your birthday is as amazing as you want it to be!

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A couple months back I traveled the roads of Jasper County to harvest their town signs. Here is a collection of the non-town sign pictures I took on that trip:


Jasper County
Newton, Iowa

Jasper County

Jasper County

Jasper County

Jasper County

Jasper County
Kellogg, Iowa

Jasper County
Oakland Acres, Iowa – A town that shoves it in the face of towns that don’t “heart” their children.

Jasper County

Jasper County
Lynnville, Iowa

Jasper County

Jasper County

Jasper County

Jasper County

Jasper County

Jasper County

Jasper County

Jasper County

Jasper County
Sully, Iowa

Jasper County

Jasper County

Jasper County

Jasper County

Jasper County

Jasper County

Jasper County

Jasper County

Jasper County

Jasper County
Monroe, Iowa

Jasper County

Jasper County
I absolutely love this church motto.

Jasper County

Jasper County

I want to visit Jasper County again this year and go to their drive-in movie theater. One of only like 3 left in the state.

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This is your reminder that this week’s THE WEEKLY PHOTO CHALLENGE theme is STREET PHOTOGRAPHY:


WEEK 288 - STREET PHOTOGRAPHY
STREET PHOTOGRAPHY

It is here. Judgement Day. The last theme that didn’t get double digit submissions. STREET PHOTOGRAPHY. 76 weeks ago. September 23, 2019.

There were only 7 submissions from 7 people:

+ Jen Ensley-Gorshe
+ Andy Sharp
+ Kim Barker
+ Humble Narrator
+ Stephanie Kim
+ Tamara Peterson
+ Jesse Howard

But what is STREET PHOTOGRAPHY? Why is it so scary and intimidating?

Sorry, Chris from 5 seconds ago. I reject your premise. STREET PHOTOGRAPHY isn’t scary or intimidating. It is awesome!

Some of the best and most famous photographers in history were STREET PHOTOGRAPHYers.

+ Dorothea Lange
+ Helen Levitt
+ Diane Arbus
+ Robert Frank
+ Fan Ho
+ Vivian Maier
+ Robert Doisneau
+ Henri Cartier-Bresson

Okay, great, you are thinking, but you still haven’t defined STREET PHOTOGRAPHY. Is it pictures of a street? No, but it is photography that often takes place on the streets.

Here is the best definition: “conducted for art or enquiry that features unmediated chance encounters and random incidents within public places.”

The 2 most important things. RANDOM and PUBLIC. STREET PHOTOGRAPHY is often mistaken for CANDID PORTRAITS. STREET PHOTOGRAPHY has to be done in a public place. It doesn’t necessarily have to be a portrait. It can be a piece of art. It can be a building. It can be a sign. It doesn’t have to be on a street. It can be at a sporting event. It can be at an art festival. A farmer’s market. The most common place would be a business district. It only has to meet those 2 criteria: public and random.

What is public? I mean that is pretty obvious. It can’t be in your house or in your friend’s house. It has to be somewhere in the public. Where other people can be.

What is random? That simply means that you didn’t go to wherever you went with the intent of taking that picture. Something about the place you went to compelled you to take that picture. You may have went there to take a picture, but not a pre-planned picture.

Some people think of STREET PHOTOGRAPHY as candid portraits. It isn’t, but it certainly can be. However, the picture can be of street art like the example. Egene Atget, was the first STREET PHOTOGRAPHYer. He took pictures of buildings.

I’ll make one last comparison. STREET PHOTOGRAPHY is to photography what jazz is to music. It is all about improvisation. This is perhaps why I love it so much.

Okay, one last thing. Most of the great STREET PHOTOGRAPHYers worked in black & white. I’m not saying your submission should be in black & white, but it is something to think about.

Also, think about this quote before thinking about your STREET PHOTOGRAPHY creation:

“The marvels of daily life are exciting; no movie director can arrange the unexpected you find in the street.”
-Robert Doisneau

Happy photo harvesting!

Postcard Recreation Project – More Churches

This is a reminder that at this point you have 24 hours to get your picks in for my NCAA Tournament Pool. Click on the link below to get started:

Roundball Oracles – Year 16

Good luck!

Note: As of this writing, Iowa State hasn’t made it official that T.J. Otzelberger is Iowa State’s head coach. I will write about that when they make it official.

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Today’s collection of old-timey postcard recreations are of churches in Boone. Featured in here is the Central Christian Church, the First Baptist Church, the Augustana Lutheran Church and the Open Bible Church. I’ve already covered some of the history of the Augustana Lutheran Church and the First Baptist Church, so I won’t rehash that, so here is some history of the Central Christian Church. A church that will always have a special place in my heart, because it was the church of my Grandma and Grandpa Paris. I’ve been to many a family function at that church, but now I don’t think I have a single family member that goes there. Here is a brief history:

For well over 100 years, Central Christian Church (Disciples of Christ) has served the community of Boone, Iowa and surrounding areas. Our first church building was dedicated in 1876, the same year the church was founded. A second church structure was erected and dedicated to replace the first building in 1893; that building was destroyed by fire was replaced in 1903. An education building with classrooms and office space was added to the north of the 1903 sanctuary, and was dedicated on Mary 23, 1954. The Fellowship Hall, Fireside Room and kitchen were dedicated in 1970. A modern Sanctuary, Library and Choir Room were dedicated in 1979.

Twenty-nine ministers have served the church as “settled” or permanent pastors since 1884, including one associate minister who served alongside a senior minister from 1993 to 1998. The Rev. G. H. Sutton served the longest pastorate of approximately twelve years from 1930 to 1942. The average pastorate length is four and a half years.

The Open Bible Church has a very weak history section on their website, but here it is:

Open Bible Church has a long history in Boone. The church has been affiliated with Open Bible Churches of Des Moines, Iowa, for over 70 years. It has been at its current location since 1986 and was expanded in 2008.

At least there is something I guess.

Now, I mentioned in the past that the Augustan Lutheran Church and Central Christian Churches swapped buildings in 1895. From the Augustana Lutheran website:

A new church was built in 1879 and a parsonage in 1885. Because passing trains often disturbed the services, in 1895 the property was traded, along with $3000 to the Christian Church for the property at 7th and Carroll Streets. In 1901, a new parsonage was built next to the church. In 1910, a basement was put under the church and extensive repairs were made.

This always confused me because the site of the Central Christian Church is a mere 1 block closer to the railroad tracks than the Augustana Lutheran Church. But there is two things I didn’t understand. That the building that Lutherans traded to the Central Christian Church wasn’t on the corner of 8th and Greene AND the railroad tracks weren’t in the same location as they currently are. Now it makes sense.

Look at this chunk of a map of Boone from 1896:


1896 Boone Map

You can see in that map that in 1896, the year after the trade, the Central Christian Church was on Crawford Street, between 7th and 8th. Not on the corner of 7th and Carroll. And right against the railroad tracks. Also, you will notice that back then Augustana Lutheran was called Swedish Lutheran AND the Open Bible Church had not been built yet.

We’ll also consult this map again in a couple of weeks, but for now, here are some old-timey recreations:


Central Christian Church, Boone, Iowa - Original
Central Christian Church, Boone, Iowa – Original

Central Christian Church, Boone, Iowa - Redux
Central Christian Church, Boone, Iowa – Redux

Seventh and Carroll Streets, Boone, Iowa - Original
Seventh and Carroll Streets, Boone, Iowa – Original

Seventh and Carroll Streets, Boone, Iowa - Redux
Seventh and Carroll Streets, Boone, Iowa – Redux

First Baptist Church - Boone, Iowa - 2203 - Original
First Baptist Church – Boone – Iowa – 2203 – Original

First Baptist Church - Boone - Iowa - 2203 - Redux
First Baptist Church – Boone – Iowa – 2203 – Redux

This might be the end of church related postcards. I haven’t really come across any others, but the search continues. The next time we check-in with THE POSTCARD RECREATION PROJECT will involve schools.

Austin & Porter 2020 B

In case you couldn’t make it to church this morning, I got your back. Here is a devotional for the fourth Sunday of Lent. Here is a devotional from Reverend Dr. Heecheon Jeon.

God so loved the world

Rev. Dr. Heecheo Jeon
John 3:16

Greetings!

My name is Heecheon Jeon. I am the central district superintendent. I am very honored to share with you one of the Lenten series from the lectionary today.

Let us pray:

Holy God of love,

We give you thanks for this journey of the lent that gives us a space to reflect on our life in you. May our hearts be attuned to your spirit. May our thoughts and words be acceptable to you, O God. Amen.

I want to begin with the famous passage, John 3:16, that you might recite from your heart:

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”

I grew up in a Christian family in Korea. When I was a child, I loved my home church. I always went to the church ground to play. I had so many friends and families in the church I could play with, and the church was always a place for relationships and a sense of belonging, and for me, the church was another family. As I grew older, my grandmother took me to an early morning prayer service at the church every morning. For some reasons, I enjoyed that early morning service. It gave me joy, happiness and peace. I even followed a loud prayer in a room full of adults, singing hymns and listening the pastor’s message. As I reflected on those days, I realized that the everyday spiritual practice nurtured my soul, and more than that, it really helped me to sustain my faith in my early ages. It eventually strengthened my deep love for God and for the church. And then when I was in high school, I was introduced a book about Korean Minjung or people’s Liberation theology. I was so enlightened by how the church courageously spoke up against the unjust and evil power of military dictatorship that oppressed the people. The church has really taught me how to respond to that evil and unjust world. It strengthens my love for the world, because the church eventually taught me how to heal the broken and suffering world.

During those days, John 3:16 was always grounded in my heart.

“God so loved the world…”

Christianity is about the world that we are living in. More than that, it is about God’s love for the world.
The world is a place where we live together with all other beings; it is an “oecumene,” the household or dwelling place of all beings. It is a community for all beings. It is the whole ecosystem on the planet. And God loves the whole universe.

There is a plenty of reasons why we might be fearful of the world. Violence, hatred, discriminations, wars, divisions, or natural disasters are threatening human lives and lives of all things around us. However, in spite of all these, God still loves the world that the Son of God who is with us is the manifestation of God’s saving grace that may sustain our lives and lives of others, because love is the only way to overcome the radical evil and to transform the world.
Likewise, John Wesley boldly stated at the brink of a worldwide Methodist movement, “I look upon the world as my parish.” I feel his profound passion and love for the whole world. The world is my parish. The world is my church. The world is a place where God is dwelling and God’s love is manifested. The world is where I can bear witness to God’s saving grace. God’s love for the world breaks down all the walls and barriers and chasms between us, and between the church and the world. That is what the churches taught me. This is what John 3:16 is all about. The world is my church, my community, and my people that I am belonging to. We need to embrace them and we need to love them all, because God so loved the world.

I hope we imitate God’s love for the whole world that may unite us all, embrace us all, and make us whole in peace.
I hope our journey to the Easter morning be blessed and guided by God’s love for the world.

Gracious and loving God,

We give you thanks and gratitude for your love for the world.

May we overcome all the barriers, divisions, and discriminations against each other.

May the Holy Spirit unite us all as the people of resurrection hope.

Amen

Next Sunday I will share a devotional from Mr. Jodie Cue. Also know as Reverend Doug Cue.

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Here is the second collection of images from the annual candid portrait photo shoot with Scottie D. and Melissa’s progeny:


Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

There is still one more collection of photos from this photo shoot in the hopper.

Wright County Auxiliary Images

Buckle up, this one could be a long post.

I need to start by wishing Dawn a happy birthday. Happy birthday Dawn!


9 Emotions Project - Dawn Krause

Photo of the Day 0089 - July 30, 2014

Bonne Finken

Josh Davis Band

I hope your birthday is as amazing as you want it to be!

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I also need to wish a happy birthday to Baier. Happy birthday Baier!


Baier Tenderloin Road Trip

Photo Journal - Page 56 Reject

Cardiff Giant - Fort Dodge

Baier Family Photo Shoot - 2009

I hope your birthday is as amazing as you want it to be!

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It is beyond time I share the photos from my trip around Wright County with my Mom and Teresa harvesting the town signs of… well Wright County. Although some of these pictures are also taken in Humboldt County, Hardin County, Franklin County, and Story County. But I want to start with a little history lesson about Woolstock. The birthplace of George Reeves.

For those of you don’t know, George Reeves was the first television Superman. He also appeared in GONE WITH THE WIND. But after playing Superman he was typecast and had difficulty getting other roles. He died tragically and mysteriously. It was ultimately ruled a suicide, but there are many that think he was murdered. His death was the focus of the 2006 movie HOLLYWOODLAND. He was portrayed by Ben Affleck.

Here is a little bit on George Reeves and Woolstock from the Superman Supersite:

On January 5th, 1914, George Keefer Brewer was born to Helen Lescher Brewer and Don Brewer of Woolstock. At the time of his birth his parents had been renting 2 front rooms in the home of the Fischers. So and so was the midwife that delivered little George in the Fischer home on that cold January day. Marie Claude was his babysitter (Her experiences with George will be coming soon).

Helen Lescher, George’s mother, came from Galesburg, Illinois, which is also where she met George’s father, Don Brewer, while he was at Pharmacy school. She was a child from a wealthy and prominent Galesburg family. Her move to Woolstock was made after she had become pregnant with George and came around the time of her marriage to Don Brewer in August of 1913. She disliked Woolstock because of its small town setting and her desire for more attention and fancy flare that she could not receive in it.

After the birth of George, Don soon acquired a small bungalow home on present day Cecilia Street. Their move there did not tame the flames already drawn by Helen, and Helen became disappointed that Don didn’t want to achieve more then what he already had with his pharmacist job in a small rural community. After a year or so, she would request separation and a divorce. There is talk that Helen ended up staying at the Woolstock Hotel on the west corner of Main Street (now it would have been located on the corner of Herman, Nellie, and Alice Streets across from the grain silos/elevator) during the separation. After the divorce, Helen eventually moved with George to Pasadena, California, near her sister, where she would meet her 2nd husband, Frank Bessalo. Frank eventually adopted George, and Helen made up fake documents about George’s past and told him that his real father committed suicide. Later George would meet his father unexpectedly during a show that George acted and toured with during the 1940s, after the success of Gone with the Wind (George played Stuart Tarleton). George was surprised that his father was alive, and was angry at Helen. He would never meet with his father after that because he thought too much time had gone by.

Don Brewer, himself, was born and grew up around the area of Woolstock in near by Webster City. He continued with business at the Reed and Brewer Drug Store, but would eventually move to Mason City, Iowa.

Well, his mom was a real piece of work.

Here are the pictures from the road trip:


Wright County
Woolstock, Iowa

Wright County

Wright County

Wright County

Wright County

Humboldt County
Thor, Iowa – I wonder is this sign works. Cause I have all sorts of doubts.

Wright County
Goldfield, Iowa

Wright County

Wright County
Clarion, Iowa

Wright County

Wright County

Wright County

Wright County

Wright County

Wright County
Belmond, Iowa

Franklin County
Alexander, Iowa

Wright County
Dows, Iowa

Wright County

Wright County

Wright County
“Abundent”?

Wright County

Wright County

Wright County

Wright County

Wright County

Wright County
Outhouse!

Wright County

Wright County

Wright County

Wright County

Hardin County
Alden, Iowa

Hardin County

Hardin County
Buckeye, Iowa

Hardin County

Bald Eagle
North of Zearing, Iowa a few miles. Bald Eagles, the turtles of the sky.

Bald Eagle

Bald Eagle

Bald Eagle

Bald Eagle

Bald Eagle

I believe Jasper County is next up for the sharing of auxiliary images.

The Stenslands 2020- Alpha

Today is the second Sunday of Lent. I’m going to share a devotional by Reverend Ron Carlson:

Giving up and letting go

Rev. Ron Carlson
John 2:13-22

It was nearly time for the Jewish Passover, and Jesus went up to Jerusalem. He found in the temple those who were selling cattle, sheep, and doves, as well as those involved in exchanging currency sitting there. He made a whip from ropes and chased them all out of the temple, including the cattle and the sheep. He scattered the coins and overturned the tables of those who exchanged currency. He said to the dove sellers, “Get these things out of here! Don’t make my Father’s house a place of business.” His disciples remembered that it is written, Passion for your house consumes me.
Then the Jewish leaders asked him, “By what authority are you doing these things? What miraculous sign will you show us?”

Jesus answered, “Destroy this temple and in three days I’ll raise it up.”

The Jewish leaders replied, “It took forty-six years to build this temple, and you will raise it up in three days?” But the temple Jesus was talking about was his body. After he was raised from the dead, his disciples remembered what he had said, and they believed the scripture and the word that Jesus had spoken.

It is ironic that the communications folks asked me to develop a devotion based on this passage, known by many as Jesus cleansing the Temple. It is ironic because I can have a bit of a temper and have at times in my life gotten pretty upset. Many times, in an effort to calm me, my wife has reminded me that Jesus did not operate out of anger, but love. I believe that every time she has tried to hold me accountable in this way, I have brought up this story. While many of us have used this story to justify a moment of anger, I don’t necessarily believe Jesus was angry.

Our passage takes place in the temple, as the time of Passover is approaching. When I look at the picture the writer of the Gospel is laying out for us, I imagine more of an open-air market than a sacred space. I picture crowds of people, fast talking vendors, loud noises and enough cattle to keep some of my rural neighbors very busy. It is no wonder that we find it easy to think Jesus was upset when he experienced this in his Father’s house.

We need to remember that Passover was a feast where many traveled to the temple from great distances. We also need to recall that cattle, sheep, and doves were required for burnt offerings, and that the required offerings needed to be perfect. It would not have been possible for travelers to have brought with them the proper offerings. Also, the Roman and Greek coins the pilgrims would have brought along would not have sufficed for their temple tax. Due to the human images on their coins, they needed to be exchanged for Tyrian currency in Jerusalem. While the atmosphere might seem awkward to us, it was needed for worship to occur.

There are some scholars who see Jesus’ actions as an attack on those who are taking advantage of the worshipers. I think we see something broader in scope, In my opinion he was confronting the systems of worship, not the abuse of those systems. Jesus complains that his father’s house has become a place of business. Since this business was necessary to maintain the system of sacrifice and tithes, I see this as Jesus issuing a powerful challenge to the authority of the temple and its worship.

In doing this, Jesus echoes the great tradition of Old Testament prophets who cried out about sacrilegious activities in the temple, against corrupting the worship of God, and substituting ritual for devotion. Prophets who usually began their addresses with “This is the word of God…” Their messages were filled with God’s judgment and grace, they often pointed out where God’s people had strayed from God’s way. Like many prophets before, Jesus’ message is not understood initially, we see that it is only understood through the lens of his death and resurrection.

In the words of Gail R. O’Day, “Jesus challenges a religious system so embedded in its own rules and practices that it is no longer open to a fresh revelation from God, a temptation that exists for contemporary Christianity as well as for the Judaism of Jesus’ day.” What does this challenge mean to you and me? Where are we closed to the idea of something different and what are we holding onto so tightly that we will not be open to the idea of reformation, change or renewal?

Lent is a perfect time for us to reflect on these questions and others like them. Others in this space have noted that Lent is traditionally a season of giving up. Giving up and letting go is an important individual spiritual discipline in this season, because it allows us to draw closer to God. What do we need to give up and let go so that we may draw closer to God? What idols are we clutching so tightly that we are losing feeling in our hands? Would Jesus take the whip and chase these things from the temple?

Almost a year ago we were just beginning to truly understand the pandemic that was upon us as people of this world. Since that time, there have been many things that have changed about Sunday morning. In this time, we have learned to let go of some things that we would not have ever dreamed letting go. Things like responsive readings, singing with gusto and even fellowship time. At some point we will pick some of those things back up because we can, and they are important to us. Are they important to God? I am quite sure there will be other things we will look back on and wonder why we thought they were so important. The important thing is that we have still been able to worship God.

There are many things that we do in our lives because that is just the way we do them. These things may not be important to the desired end result, but they are important because they feel comfortable. I am pretty sure the vendors and coin changers in the Temple were comfortable. They were making a good living, and it looked like nothing would get in the way. They were doing God’s work, helping others to worship God. Then Jesus pointed out where change was needed.
What is Jesus pointing to today in your life? We need to be open to change. To be open to change we need to let go of our idols. What better time than Lent to begin that process. Through Christ and by Christ we can go where we need to be, closer to him.

As we go our separate ways receive this blessing – may “The Lord bless you and protect you. The Lord make his face shine on you and be gracious to you. The Lord lift up his face to you and grant you peace.” Amen.

Next Sunday I will share a devotional from Rev. Dr. Heecheo Jeon.

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A few months back when Sabas and Ealinie were back from California for Christmas, I met the Stenslands up at Amanda’s office to do a quick family portrait photo shoot. I only got to see Elainie and Sabas twice while they were back because of the incredibly mismanaged pandemic, just another reason I can’t wait for this to be over. Or at least until I can get vaccinated.

Any ways, here is my first collection of favorites from the photo shoot:


Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

Stenslands- 2020

If you want to see more pictures from this photo shoot, click on the link below:

Stenslands – 2020

Also, if you have any kind of real estate needs in Boone or anywhere near Boone, you should 100% hit up Amanda and iHome Realty!

Austin & Porter 2020 A

Today was the second Sunday of Lent. If you couldn’t make it to a worship service, I have your back.. Here is a devotional from Rev. Dr. Moody Colorado:

Living to benefit the Lord

Mark 8:34-38
By Rev. Dr. Moody Colorado, Northeast Region Superintendent

When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.”

Prayer:
Heavenly Father, we worship and thank you, and we rejoice for this day that you have made.
Jesus, Son of God, we claim you and proclaim you as our Savior and our Lord.
Spirit of God descend upon us and help us to love God with our hearts, our minds and our soul.
Amen.

What shall it profit a man if he gains the whole world, and loses his own soul?

There was a young man in the 12th Century Italy, who was scared of losing his own soul because his father was rich, a textile businessman. This young man kept telling his friend, “What does it profit a man if he gains the whole world, and lose his own soul?” This young man took some of his father’s merchandise, sold them and tried to give the money to the priest to be given to the poor as needed. The father asked the church to discipline the young man. The young man appeared before the church authorities and his father. Instead of apologizing to his father, this young man removed all his clothes and gave them to his father. Totally naked he declared that from then on he will be a poor monk and the Heavenly Father shall be his provider. From his hometown’s porciuncula, or little church, he reached the world with his preaching and became to be known as St. Francis of Assisi. His disciples, the Franciscans, reached many nations around the world. Francis even preached to a Muslim leader in Egypt.

What shall it profit a man if he gains the whole world, and loses his own soul?

I used to work as a manager of a Gold Mining Business in the Philippines. Working in the mountains is so complex which included dealing with illegal miners, rebels and the military operations. I knew I have seen hell when my wife and I almost died in one of the gun-battles. Our lives could have been wasted in search of gold. One director of the Mines Bureau told me, “There is no job worth dying for.”

I shared this with my father, Isaac Colorado. He himself gave up his military career for the sacrificial work of a pastor in the country. My father admired my professional job and he also said that the Mines Director may be correct, except for the evangelist’s job. He said that after dodging the bullets in the military service, God somehow showed him that there is a job really worth dying for—the salvation of the world. Its Jesus’ sacrificial job and we are invited to join this very humbling work. The apostle Paul expressed the concept for us, “For me to live is Christ and to die is gain. (Philippians 1:21)”

We are living in difficult times. Many lives are being lost. I pause and think and hope that it’s not too late to make use of our lives that benefits the Lord and our soul.

We need to care for ourselves and for each other. But let us not forget to keep the main thing as the main thing for the Church. Jesus the Christ is our Lord whose job was and is to save the whole world. I like the United Methodist Church because we can act locally and make an impact globally. Coming from the Philippines I see myself as an evidence that the global UMC system of American Methodist Mission works great. Let us not lose our great task of evangelizing the world. When we are able to save the soul of the world, we have practically saved our own.

Let us pray:
Make me a channel of your peace
Where there is hatred let me bring your love
Where there is injury, your pardon Lord
And where there’s doubt, true faith in you.
Make me a channel of your peace
It is in pardoning that we are pardoned.
In giving of ourselves that we receive.
And in dying that we are born to eternal life.
The love of God, the grace of our Lord Jesus Christ, the inspiration of the Holy Spirit be with you all. Amen.

Next Sunday I will share a devotional from Reverend Ron Carlson.

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A couple months back I got together with the Degeneffes for the annual photo shoot with Austin & Porter. Here are some of my favorites:


Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

Degeneffe Boys - 2020

While I may have lost the Howard account in 2020, it was good to see that I still hold the Degeneffe account for now. There are plenty more of the Degeneffe boys to come!

Marshall County Auxiliary Images

This entry is a collection of images from when I cruised around Marshall County harvesting their town signs. I started in Melbourne and ended in Marshalltown. The weather was kind of cruddy on that day, but I still got to see and photograph some real interesting things.

Have a look:



Melbourne – That viaduct has sadly been torn down.


Haverhill


Ferguson


Laurel


Gilman


Dunbar


I find this rock thing fascinating. I don’t get it at all. Which makes me love it even more.


Montour – It says Colonial on the side of the bread.


Le Grand


Just really enjoyed the spelling here.


Liscomb


Albion


Marshalltown


I actually went to Marshall County before Carroll and Crawford, but I bungled the order of their release. I believe the Wright County auxiliary images are the next to be released.

Anela Chapter 1

It is the first Sunday of Lent. It is possible you couldn’t get to church today for a wide variety of reasons. To help you out I’m sharing a devotional by Reverend Melissa Drake.

“Knowing our Identity”
Mark 1: 9-13:
By: Rev. Melissa Drake, Southwest Region Superintendent

We are in the first week of Lent—and this Sunday begins our journey of the next 40 days, leading the church up to Easter. The Lenten season is designed to be a mirror for us: it’s a way for us to witness to Jesus’ 40 days in the wilderness, as he prepares to begin his ministry.

For Christians, Lent has historically been the yearly season for us to examine ourselves in that same mirror: to spend time in deep personal reflection and preparation as we get ready to commit ourselves to living into the way of Jesus: the way of his baptism, life, death and Resurrection.

For the church it is our season together of reflecting and preparing for the ministries of sharing the Good News of the Resurrection with the world that so desperately needs to hear and see and touch and feel that they are beloved of God.
Lent, this season always known for its austerity—the season where the days are getting longer, but not necessarily getting better—always begins this same way: with Jesus’ baptism and then immediate temptation out in the wilderness. And this year we hear from Mark, chapter 1, verses 9-13:

About that time, Jesus came from Nazareth of Galilee, and John baptized him in the Jordan River. While he was coming up out of the water, Jesus saw heaven splitting open and the Spirit, like a dove, coming down on him. And there was a voice from heaven: “You are my Son, whom I dearly love; in you I find happiness.”

At once the Spirit forced Jesus out into the wilderness. He was in the wilderness for forty days, tempted by Satan. He was among the wild animals, and the angels took care of him.

Lent always begins this very same way, and I think sometimes, we, in the church get obsessed over the temptation and the wilderness part, and not so much over the baptism and the naming and claiming part.

And this year of all years, it is a year for us to remember the naming and claiming part: The way the clouds split open and the sun must have been dazzling; the way the wind must have blown, maybe in that wild spring way that makes us adventurous and crazy and ready to go out in the world again, or maybe it blew in that soft spring way that wraps us in the warmth of better days coming; and then the voice. That voice coming from the heavens that says, “You are mine. You are beloved. In your very being I find happiness.”

As Bishop Laurie shared in her devotion last week, Lent has historically been a season to give something up: and that can be such a powerful discipline. We need this time to examine ourselves, to pay attention to what we need to give up and let go so that we can follow Jesus more nearly and dearly. This is a season of giving things up and letting things go as we practice our faith; but it’s also a season of holding on as well. Throughout his time in the wilderness,
Jesus held on to the identity and relationship with God that was so clearly expressed at his baptism.

Friends, as we recommit ourselves to living in the way of Jesus, we need this time of holding on as well. A holding on to what cannot be changed, but what can so easily be forgotten or overshadowed or lost: that deep KNOWING of identity: that deep knowing of belovedness. That deep knowing of relationship, of who we are and who we belong to. And that deep knowing of being absolutely enough, at our very core, for God to delight in us without having to produce anything or accomplish anything.

What would happen to our church communities if we spent the next 40 days holding on to this identity, within our own spirts, during our own times of temptations that tell us that we aren’t enough. That other people have it more and better. That if only we worked a little harder, we’d be more worthy.

And I wonder, what would it be like in our church communities, if we could do this for each other, even in these longer days that don’t always seem to be getting better? If all of our words and all of our work in the next 40 days were about reminding each other, showing each other that we are beloved of God—to remind each other that there is nothing, neither height, nor depth, nor zoom church, nor sub zero temperatures, there is neither pandemic, nor politics, nor temptations or just plain old fatigue that can separate us from the love of our God. And our care for each other.
Friends, this is the promise we made to each other at our baptisms: this is our work of the church: to be connected together. To watch over one another in love. To remind each other of who and whose we are. So that, out of our union with Christ, in his baptism of death and resurrection, we can take this good news out into the world and say and show: World: you, too, are God’s beloved.

May you be blessed; may you hold on.

And may “The God of all grace, who has called us to eternal glory in Christ, establish you and strengthen you by the power of the Holy Spirit that you may live in grace and peace. Amen.”

Next Sunday I will share a devotional from Rev. Dr. Moody Colorado.

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Around Thanksgiving I went over to meet my new grand niece Anela and photograph her. As I’m sometimes asked to do. Here is the first collection of those images:


Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

Newborn Anela

These are the first pictures of Anela that I’ve shared. Meaning there is now an Anela category on this website!

There are at least two more collections of Anela pictures to share in the hopper still!

Postcard Recreation Project – Sacred Heart

If your church is like my church and hasn’t had a worship service in months, it is possible that the fact that today is Ash Wednesday may have snuck up on you. My church is actually having its first worship service tonight since October. However, if you can’t get to church tonight or are choosing not to go to church tonight, I have your back.

Below is a Lenten Devotion from Bishop Laurie Haller.

“Practicing Our Faith”
Matthew 6:1-4, 16-21 (CEB)
By: Bishop Laurie Haller

“Be careful that you don’t practice your religion in front of people to draw their attention. If you do, you will have no reward from your Father who is in heaven. 2 Whenever you give to the poor, don’t blow your trumpet as the hypocrites do in the synagogues and in the streets so that they may get praise from people. I assure you, that’s the only reward they’ll get. 3 But when you give to the poor, don’t let your left hand know what your right hand is doing 4 so that you may give to the poor in secret. Your Father who sees what you do in secret will reward you.”

16 “And when you fast, don’t put on a sad face like the hypocrites. They distort their faces so people will know they are fasting. I assure you that they have their reward. 17 When you fast, brush your hair and wash your face. 18 Then you won’t look like you are fasting to people, but only to your Father who is present in that secret place. Your Father who sees in secret will reward you. 19 Stop collecting treasures for your own benefit on earth, where moth and rust eat them and where thieves break in and steal them. 20 Instead, collect treasures for yourselves in heaven, where moth and rust don’t eat them and where thieves don’t break in and steal them. 21 Where your treasure is, there your heart will be also.”

I’ll never forget that morning. In 1993, my husband Gary and I were appointed to be co-pastors of First United Methodist Church in Grand Rapids, Michigan. After twelve years of pastoring separately in different churches, Gary and I were going to be serving together. I have to admit I was a little apprehensive about being in a big steeple city church after serving much smaller churches.

On our first Sunday in July, our three children, who were going to enter sixth, fourth, and first grade, sat alone in the front pew of this large Gothic style sanctuary. After all, we didn’t know anyone yet, and that way we could keep an eye out on the kids. That was our first mistake. When the time came for the children to be introduced, they marched up the stairs to the chancel area, whereupon our middle child, Garth, started waving his hands to the congregation just like a politician. I could feel my face turning red with embarrassment. But that was nothing compared to Garth making a paper airplane from the church bulletin and flying it from the front pew during the sermon.

What does it mean to practice your religion in front of others? In our human quest to be acknowledged and recognized, how do we act? What is fame, anyway? What is success? What does it mean to be honored? Does it mean our name is splattered all over the tabloids? Does it mean that every action we take is scrutinized by an adoring public? Where should the reward for living a good life come from? From an adoring public, from our colleagues, or from the church?

And what about Lent? The six weeks preceding Easter are often seen as a time of not only giving up something for Lent, but more often adding something. Some people give up candy for Lent, or chocolate, or coffee, or desserts. Others fast on a certain day during Lent. The idea is that when we give up something that meaningful to us, we learn about spiritual disciplines.

On the other hand, some people add things to their lives during Lent. Perhaps it’s joining a short-term study group, reading through the gospels, visiting someone in a nursing home once a week, or giving extra money to a mission cause.

In Jesus’ day there were three great works of the religious life: almsgiving (or giving to the poor), prayer, and fasting. To the Jews, almsgiving was the most sacred of all religious duties. Jesus certainly does not dispute here that giving to the poor is important. What troubled Jesus was the motive of many of the Jews, who made a big show of giving their money in the synagogues so that others could see how much God had blessed them.

In the same way, it was tempting for the Jews to flaunt their prayer life, which was the second work of the religious life. Some liked to parade their righteousness publicly by praying on the street corners. This is how it was known that they were carrying out exactly what God wanted them to do.

And then there was fasting. The Jews fasted as a sign of mourning; in order to atone for sin; as an outward expression of an inward sorrow; and as a symbol of national penitence. Or they would fast in preparation for a revelation from God.

Could it be that Jesus wants us to learn from this scripture that we shouldn’t practice our religion in front of others in order to be recognized? What do you do in secret? Are you doing anything in secret? Are you pleasing God at all?

Henri Nouwen, who was one of the most perceptive spiritual writers of his time and was one of my professors at Yale Divinity School, wrote a book entitled Letters to Marc about Jesus. It was addressed to his 19-year-old nephew in Holland.

Listen to what Nouwen wrote to Marc, “I don’t think you’ll ever be able to penetrate the mystery of God’s revelation in Jesus until it strikes you that the major part of Jesus’ life was hidden and that even the public years remained invisible as far as most people were concerned. Whereas the way of the world is to insist on publicity, celebrity, popularity, and getting maximum exposure, God prefers to work in secret. In God’s sight, the things that really matter seldom take place in public.”

As we enter the holy season of Lent on Ash Wednesday, how is God calling you to practice your faith? What spiritual disciplines might you embrace to help others claim the good news of Jesus Christ and seek treasures in heaven?

Let us pray. God, grant that we would discover the secret of living in your presence. Grant us wisdom and courage to yield to your intentions and purpose for our lives. Grant us insight to discern what is pleasing to you and give us strength to do it. Help us not to live glib and superficial lives but cleanse us by our confessions and make us worthy disciples, through our Lord Jesus Christ. Amen.

I will share another devotion from Reverend Melissa Drake on Sunday.

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This week’s POSTCARD RECREATION PROJECT subject is the Sacred Heart Catholic Church. I actually couldn’t find much on the history of the church. There isn’t a “history” section on their website. However, I did find some information on the church on the website of the artist that decorated the church in 1937, John Mallin. Unfortunately, all his decorations have since been covered up, removed, or destroyed.

From his website:

The first Catholic mass was said in Boone, Iowa in 1860 for two Catholic families. A frame church in West Boone was dedicated in 1865 to St. Joseph, and later changed to St. Patrick after the acquisition of a parish cemetery to St. Patrick. A new frame church was built in the lartger community of Boone on the corner of 12th and Marshall Streets in 1880, and the church was renamed Church of the Sacred Heart. The parsonage burned in 1891, and was replaced with a brick structure that same year. In 1894, a cornerstone was laid for the current Sacred Heart church, which is a large Romanesque stone structure. It was dedicated in December of 1894.

Here are the postcards:


Catholic Church Boone Iowa - 2233 - Original
Catholic Church. Boone. Iowa – 2233 – Original

Catholic Church - Boone, Iowa - 2233 - Redux
Catholic Church. Boone. Iowa – 2233 – Redux

Church of the Sacred Heart - Boone, IA - Original
Church of the Sacred Heart – Boone, IA – Original

Church of the Sacred Heart - Boone, IA - Redux
Church of the Sacred Heart – Boone, IA – Redux

Church of the Sacred Heart - Boone, Iowa - Original
Church of Sacred Heart Boone, Iowa – Original

Church of the Sacred Heart - Boone, Iowa - Original
Church of Sacred Heart Boone, Iowa – Redux

Sacred Heart Catholic Church - Boone, Iowa - Modern Interpretation
Sacred Heart Catholic Church – Modern Interpretation

I confess that on this project, I didn’t do a great job recreating angles on a couple of the postcards. Although I’m pleased with the modern interpretation postcard, if Rodan139 wasn’t grounded for the winter, I would probably have used it to capture the modern interpretation base image.

The next time we check-in on this project, it will involve more downtown intersections.